Madison Organizing in Strength, Equity, and Solidarity
for Criminal Legal System Reform

Oh, No! Not CRT! Undoing Distortions and Misinformation

Dr. Gloria  Ladson-Billings spoke to Taking a Faithful Stand for Equity about Critical Race Theory. Taking a Faithful Stance for Equity is a coalition formed in 2021 to address attacks on diversity and inclusion in our schools. Leading members of the coalition are WISDOM, MICAH (the Milwaukee affiliate of WISDOM), Wisconsin Faith Voices for Justice, the Wisconsin Council of Churches,  the Wisconsin Council of Rabbis, and the Interfaith Conference of Greater Milwaukee. 

Racially Coded Political Ads

The racial equity topic for March  takes us back several months ago, during the political campaign between Senator Ron Johnson and then Lt. Governor Mandela Barnes. If you saw any of the TV ads or heard any of the radio ads from Ron Johnson, you already know they became increasingly focused around Barnes wanting to “defund the police and release violent felons without bail”. 

These statements, of course, were not true and instead were pulled out of context and reassembled for Johnson’s campaign to create fear and confusion among those who supported Barnes. The imagery used in these ads along with the misinformation, seemed to catch Barnes and his team off-guard because they did not have an effective response in those final months and weeks leading up to the November election. 

Here is a 30 second attack ad that was used in the campaign last year. https://www.youtube.com/watch?v=IW850wtmFvg

These ads were specifically designed to focus on the fact that Mandela Barnes is Black and because of that, he is dangerous and can’t be trusted to keep our communities safe from criminals. Barnes was actually photoshopped in one of Johnson’s TV ads to make his skin color appear darker than it really is. Johnson’s campaign chose to run blatantly racist political ads and in this current state of culture wars, the ads were effective and helped him win. 

This false and misleading messaging is not only damaging to Barnes’s political aspirations, but also to our work as MOSES members and our cause of criminal legal system reform. When one political party is perpetuating racial stereotypes that MOSES is trying to break down in order to rebuild an equitable legal system, those unfair biases create a greater uphill battle for all of us. 

In that 30 second ad, Mandela Barnes’s name wasn’t even mentioned until the 15 second mark. The first half of that ad is solely focused on fear mongering and the assumption that because Barnes is Black, his beliefs only align with these other Black politicians that are shown. Even though Barnes did publicly respond to this specific ad, stating he did not want to defund the police or abolish ICE, the damage had been done. 

Question for Discussion:

After watching the video, what are your observations about the ad and how it worked? How do you think it plays on racial basis or any other tactics that made it effective for the purposes of Johnson’s campaign? You can raise your virtual hand if you’d like to share. 

 

Critical Race Theory Explainer

 

This was written in July 2021 by  Pam Oliver

MOSES members have expressed concern about the current controversy around critical race theory. Some people have heard things that sound quite upsetting, such as children being required to identify with a particular race or being told that they have to announce/denounce their privilege. Right-wing media, politicians, and clergy are claiming that “critical race theory” is a moral threat to the nation, and there have been bills introduced in many states trying to ban discussions of critical race theory.

Main take-aways

  1. Those attacking “critical race theory” are actually attacking all programs designed to address racial inequalities or reduce bias or the effects of past or present discrimination. They claim that critical race theory is a dangerous doctrine underneath any discussion of culturally responsive teaching, antiracism, equity, implicit bias, diversity, cultural humility, or social justice. They assert that all attempts to address issues of racial inequality are, themselves, inherently biased. 
  2. These attacks are being driven by right-wing organizations that are using White fears for political advantage. Schools at all levels, including universities, all over the country, are being required to report on their “critical race” teaching and practices. There is a lot of right-wing activism trying to demand that all such teaching (in the broad and distorted way they define it) be banned. Some teachers have been fired already.
  3. Critical race theory itself is a legal studies tradition that is part of broader critical race studies. In general, this work examines structural institutional racism and the ways White supremacy is so baked into institutions that they can and do replicate racial hierarchy without naming race. Within critical race studies, there are lots of disagreements about how things work and what the possibilities are for change.
  4. Debates about the history of the US are central. Most pre-college history textbooks in the US provide a biased ideological White-centered history that focuses on European immigrants and downplays the displacement and genocide of Native Americans, the importance of African slavery to the country’s economic development, and the White violence that reimposed White domination in the South and elsewhere after the US Civil War. Many people believe it is important to lift up American ideals and national unity around this White-centric story and are very upset at histories that center non-White perspectives or that challenge the idea that the United States is the best and most moral and most democratic country in the world.. Many White people truly believe that national unity requires suppressing the stories of non-White people in the nation, and that any telling of the “bad” parts of history hurts national unity. 
  5. It is important to say that there are lots of honest debates about how to talk to children — and adults for that matter — about inequality and the bad parts of history. There are honest debates about how to balance finding common ground with other groups with recognizing differences. There have, for example, been lots of critiques of probably well-meaning but flawed ways teachers have sought to explain slavery or racism to children. There are genuine debates among people who believe in diversity and inclusion about whether White privilege exercises are helpful or not. People are right to pay attention to exactly how material is being taught. But that is different from trying to ban all discussions of racism from classrooms and labeling everything that seeks to address issues of racism as antidemocratic and dangerous. These attacks on CRT are not honest debates, they are “panics” that label any and all programs seeking to address inequality as all the same and all dangerous. 

 

Suggested readings. 

  • TRUTH BE TOLD | AAPF African American Policy Forum has short videos about CRT and links to state bills, as well as other information. 
  • Critical Race Theory – Purdue Online Writing Lab An introduction to the  ideas ofCritical Race Theory written from the perspective of literary studies. 
  • Perspective | Trump calls critical race theory ‘un-American.’ Let’s review. By sociologist Victor Ray. Reviews the general tenets of CRT and notes that banning discussions of race as “divisive” is consistent with CRT claims that the baseline for institutions and power is White needs and comfort.
  • Why are states banning critical race theory? (brookings.edu)  Rashawn Ray and Alexandra Gibbons Friday, July 2, 2021 A short explainer of what CRT is/is not and why it is being attacked.
  • The War on Critical Race Theory A longer piece about the attack on CRT Written by David Theo Goldberg, a professor of literature and anthropology. He distinguishes the different threads in critical race studies and lays out the sources of attacks on any attempt to redress grievances. 
  • A ten-page handout from Race Forward about how to counter-narrate the attacks on CRT. 
  • Teaching Race and Racism A series of short (~5 min each) videos teaching concepts relevant to racism, by a top sociologist of race, Tanya Golash Boza.
  • Trans-Disciplinary Guidelines For Researching “Race” :: Institute for the Study of “Race” and Social Justice | The University of New Mexico 
  • Critical race theory is a gift to Christians Christian Century argues that critical race theory can be linked to a Christian understanding of atonement for sin.
  • Critical Race Theory In Wisconsin K12 Education  Right-wing attack on CRT that gives examples of what they are against. A careful read of this document will show:
    • it asserts that CRT is dangerous but provides no specific examples
    • it asserts that CRT is hidden in programs that seem to be about good things like respecting children’s cultures and that programs in support of equity or diversity or antiracism or social justice are inherently dangerous
    • it brings up the statistics about lower educational performance among Black children but then asserts that any attempt to address those issues is, itself, racist
  • Critical Race Theory: What It Is and How to Fight It – Imprimis  This is a more intelligent-sounding attack on CRT that is more subtle. It 
    • asserts that CRT is “really” Marxism (bringing back the anti-Communist warhorse)
    • discovers that there are Black anti-racists who are also anti-capitalist (and seems particularly to hate Ibrahim Kendhi)
    • gives some decontextualized examples of children being asked to write about their racial, ethnic, cultural, gender, etc. identities (as if this is obviously bad) and to inventory their levels of privilege (again as if this is obviously bad)
    • demands that all forms of diversity training or antiracist education be banned
    • asserts [incorrectly] that CRT says race determines everything
    • says that the facts of slavery etc. are undeniable but that it is “revolutionary” to say that racism is baked into the whole system

WISDOM Racial Equity Statement

WISDOM RACIAL EQUITY STATEMENT 

Adopted February 21, 2019 

OUR ASPIRATIONS 

Racial equity is a core value of WISDOM and its affiliates and is practiced in everything we do. 

  • Diverse voices, viewpoints, opinions, thoughts, and ideas are actively encouraged and embraced  throughout our organization. 
  • A culture of deep and authentic relationships throughout WISDOM and its affiliates fosters a sense  of restored community and mutual caring. 
  • Our commitment to racial equity promotes a just, fair, respectful, inclusive, and thriving community  for everyone in our organization and in the institutions we seek to improve. 

WISDOM and its affiliates, and participants individually, are open and responsive to  constructively-given feedback about racist attitudes or behaviors we may display, however  unintentional. 

  • Mistakes are courageously and forthrightly identified. We will graciously “call each other in” and  describe and discuss mistakes with clarity as part of a continuous education process. 
  • Patience, genuine caring, and compassionate listening are practiced in our mutual effort to  understand oppression, both overt and systemic.

  

WISDOM and its affiliates are characterized by an intentional identity as an antiracist institution.

  • Our antiracist identity permeates our organizational culture, values, norms, and behaviors.  
  • Diverse racial, cultural, and economic groups enjoy full participation and shared power in all aspects  of our mission, structure, constituency, policies, and practices. 
  • People of color lead in the work we do and are always at the tables where decisions that affect us get  made.

 

WISDOM embraces and champions policies that provide for both individual dignity and  dismantling structural racism in the wider community by building clear lines of accountability to  organizations of color and racially oppressed communities that are directly impacted by our work. 

  • Our work for racial liberation values embracing diversity/difference as a gift, the unique worth of every person, treating everyone with dignity, inclusivity, social justice, public good, and cultural competence (awareness, attitude, knowledge, and skills). By living these values, we are better  human beings.

RACIAL EQUITY ACTION STEPS AND MEASUREMENTS 

WISDOM and its affiliates will take the following first steps toward fulfillment of these principles and  will do an annual racial equity check-in to keep us all accountable. The WISDOM Racial Equity Core  Team will provide tools for this to the affiliates (e.g., a WISDOM assessment tool to be used each  October) and serve as resources to the affiliates as needed.  

Provide Education on Implicit Bias: We will provide an Implicit Bias workshop in every affiliate and  encourage all members to participate. This training is provided through Gamaliel and is in conjunction  with Gamaliel affiliates across the country. 

Baseline Analysis of Organizational Racism: We will develop a baseline analysis of racism within our  organization that will serve to increase commitment of members to dismantle racism both within  WISDOM and its affiliates and within the community. 

Education and Dialogue: We will develop a shared understanding within WISDOM and its affiliates of  the meaning and historical reality of systemic racism through education and dialogue. 

Long Term and Short Term Racial Equity Goals: We will be strategic and intentional in setting both  long term and short term racial equity goals and in monitoring our progress toward them by their  impact, not simply our intention. (We should be able to see the progress) 

Raise up and Support Under-Represented Leaders: We will prioritize historically and systemically  excluded or marginalized people by recognizing, raising up and supporting leaders from under represented populations and intentionally creating pathways for them to be included in decision-making  and leadership.